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Masks/Frontlets/Clan Helmets

Sun Mask

Kwakwaka'wakw, Northern Vancouver Island, British Columbia, ca. 1870


Learn more about Masks, Frontlets and Clan Helmets

The masking traditions of the Northwest Coast First Nations are rich and diverse. They range from complex articulated transformation masks of the Kwakwaka’wakw, which change from one outward appearance to another, to Haida portrait masks carved with a naturalistic quality. The majority were made to be worn on the face, while some figures of particular animals or mythological beings were so large that they were worn on the back. Danced at important social occasions such as the potlatch, masks enacted particular mythological scenes, relayed the oral history of a particular family or clan, or the history of the people it belonged to. Displaying portraits of specific individuals and/or supernatural beings, the performances dramatized communal and familial histories as well as representing historical or mythical events. While most masks were the property of hereditary chiefs and important family members, others belonged to shamans, assisting them in their work by calling upon the spirits of deceased clan or lineage elders and high ranking individuals from other social groups. 

Headdresses frontlets and clan helmets were the principal form of ceremonial headgear on the Northwest Coast in the nineteenth century. While frontlets were worn on the forehead, clan helmets were typically hollowed out on the underside to sit directly on top of the head, having evolved from classic war helmets worn by Northern Northwest Coast peoples in the 18th century. Worn on important social occasions by prominent members of a clan or family, both clan hats and frontlets displayed inherited family crests while communicating clan status and associated privileges, rights and obligations. These headdresses were often elaborately embellished with sea lion whiskers, animal fur, and often ermine tails. In addition to rich painting in red, blue and black, many examples were decorated with fragments of abalone shell or mirrors, materials deemed particularly significant by First Nation peoples. The inlay would have reflected firelight and animate the headdress frontlet when worn during notable social occasions.


Status: All
Category: Masks/Frontlets/Clan Helmets

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Results: 66

Forehead Mask N3155

Forehead Mask

Nishga
Northern British Columbia
ca. 1790-1820
Inventory # N3155
Sold
Mask CN3875

Mask

Tlingit
Southeast Alaska
ca. 1840
Inventory # CN3875
Sold
Owl Mask N4085

Owl Mask

Tsimshian
Northern British Columbia
ca. 1840-60
Inventory # N4085
Sold
Shaman’s Mask CN3746

Shaman's Mask

Tlingit
Southeastern Alaska
ca. 1840
Inventory # CN3746
Sold
Moon Mask N1178

Moon Mask

Heiltsuk
Central British Columbia
ca. 1850
Inventory # N1178
Sold
Frontlet N1805

Frontlet

Tsimshian
Northern British Columbia
ca. 1850-60
Inventory # N1805
Sold
Forehead Mask N1097

Forehead Mask

Tlingit
Southeast Alaska
ca. 1840-60
Inventory # N1097
Eagle Frontlet CN1654

Eagle Frontlet

attributed to Tahayghen (Charles Edenshaw), 1839-1920
Haida
Haida Gwaii, British Columbia
ca. 1870
Inventory # CN1654
Sold
Frontlet N1925

Frontlet

Tsimshian
Northern British Columbia
ca. 1860
Inventory # N1925
Sold
Portrait Mask N2064

Portrait Mask

Tsimshian
Northern British Columbia
ca. 1840
Inventory # N2064
Sold
Face Mask CN4361

Face Mask

Tsimshian
Northern British Columbia
19th century
Inventory # CN4361
Sold

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