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Masks/Frontlets/Clan Helmets

Sun Mask

Kwakwaka'wakw, Northern Vancouver Island, British Columbia, ca. 1870


Learn more about Masks, Frontlets and Clan Helmets

The masking traditions of the Northwest Coast First Nations are rich and diverse. They range from complex articulated transformation masks of the Kwakwaka’wakw, which change from one outward appearance to another, to Haida portrait masks carved with a naturalistic quality. The majority were made to be worn on the face, while some figures of particular animals or mythological beings were so large that they were worn on the back. Danced at important social occasions such as the potlatch, masks enacted particular mythological scenes, relayed the oral history of a particular family or clan, or the history of the people it belonged to. Displaying portraits of specific individuals and/or supernatural beings, the performances dramatized communal and familial histories as well as representing historical or mythical events. While most masks were the property of hereditary chiefs and important family members, others belonged to shamans, assisting them in their work by calling upon the spirits of deceased clan or lineage elders and high ranking individuals from other social groups. 

Headdresses frontlets and clan helmets were the principal form of ceremonial headgear on the Northwest Coast in the nineteenth century. While frontlets were worn on the forehead, clan helmets were typically hollowed out on the underside to sit directly on top of the head, having evolved from classic war helmets worn by Northern Northwest Coast peoples in the 18th century. Worn on important social occasions by prominent members of a clan or family, both clan hats and frontlets displayed inherited family crests while communicating clan status and associated privileges, rights and obligations. These headdresses were often elaborately embellished with sea lion whiskers, animal fur, and often ermine tails. In addition to rich painting in red, blue and black, many examples were decorated with fragments of abalone shell or mirrors, materials deemed particularly significant by First Nation peoples. The inlay would have reflected firelight and animate the headdress frontlet when worn during notable social occasions.


Status: All
Category: Masks/Frontlets/Clan Helmets

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Results: 66

Portrait Mask CN3207

Portrait Mask

Tsimshian
Northern British Columbia
ca. 1820-40
Inventory # CN3207
Sold
Portrait Mask N3784

Portrait Mask

Haida
Haida Gwaii, British Columbia
ca. 1840–60
Inventory # N3784
Sold
Sun or Thunderbird Mask N3985

Sun or Thunderbird Mask

Kwakwaka'wakw
Vancouver Island, British Columbia
late 19th century
Inventory # N3985
Sold
Eaglet Mask N3760

Eaglet Mask

Tlingit
Southeast Alaska
ca. 1840
Inventory # N3760
Sold
Mask N3023

Mask

Kwakwaka’wakw
Quatsino Sound, British Columbia
ca. 1820-40
Inventory # N3023
Dzunukwa Mask CN4307

Dzunukwa Mask

Kwakwaka’wakw
Northern Vancouver Island, BC
ca. 1840-60
Inventory # CN4307
Sold
Frog Crest Helmet N2978-2

Frog Crest Helmet

Tsimshian
Northern British Columbia
ca. 1830-60
Inventory # N2978-2
Sold
Crest Helmet N2978-3

Crest Helmet

Tsimshian
Northern British Columbia
ca. 1840-60
Inventory # N2978-3
Sold
War Helmet CN4149

War Helmet

Tlingit
Southeast Alaska
ca. 1840
Inventory # CN4149
Sold
Portrait Mask N3175

Portrait Mask

Tlingit
Southeastern Alaska
ca. 1860
Inventory # N3175
Sold
Frontlet N3868

Frontlet

Tlingit
Southeast Alaska
ca. 1840
Inventory # N3868
Sold

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